An Invitation to Love:  The Contemplative Life in a Busy World                               

September 6, 2005    (First Class of a six part series)

 

-          Silence & Prayer (page 1:  Open Heart, Open Mind)

-          Welcome and Introductions

-          Thomas Keating:  An Invitation to Love

-          Confidentiality/Holding each in prayer/Asking for one’s own healing.

-          Discuss monthly questions/website.  7:15pm to schmooze/ask questions.

-          Time of class (7:30-8:45pm). End with silence.  Help with cleaning up.

-          Any questions?  

 

1.      Goal:  The process of interior purification (i.e. transformation) leading to divine union (if we consent).

 

2.      Contemplative Prayer:  The opening of the mind and heart- our whole being-to God, the Ultimate Mystery, beyond thoughts, words, and emotions.  It is an awareness of God’s being or presence.  We open our awareness to God (whom we know by faith is within us).  God is closer than breathing, closer than thinking, closer than choosing, closer than consciousness itself.  The contemplative life is a commitment to God as revealed in Christ.  This commitment addresses the whole of our being and all our activity, whatever our states of life may be.  A total surrender of ourselves to the spiritual journey is required, not just a patchwork of exercises that are part of daily life but do not affect the whole of it or penetrate the various aspects of our lives.  We are spiritual beings embraced by a physical body as compared to a physical body that is simply infused with a soul.

 

3.      Methods of Contemplation:  “Resting in God”:

a)      Centering Prayer (see handout #1):  A type of contemplative prayer in which we consent to God’s presence and action within while sitting in silence for a designated period of time.  (Usually 2030 minutes).

b)      c) d) Walking meditation, silence, solitude,

 

4.      Healing the False Self (see handout #1):  The wounded self seeks out programs for happiness that can never deliver happiness, ultimate truth, and union with God. We can become our true self, the one who is made in the image of God and who is capable of immense love, both of God and our neighbor by: a) understanding the development and actions of the false self, b) practicing contemplative prayer (esp. centering prayer), and c) letting go of our hurts through the process of forgiveness, “Love the Lord your God with all your heart, mind, soul, and strength, and love your neighbor as yourself.”  This is unconditional love.  What stops us from loving?  Review Appendix I, page 139 (The False Self in Action and the afflicted emotions)!

 

 

5.      Questions for 9/6/05: 

a)      [pg. 3]  Keating claims that one of the biggest impediments to spiritual growth is that we do not perceive our own hidden motivations.  Discuss.  What are the biggest impediments to spiritual growth in your own life?

b)      [pg. 8]  Keating says that the human heart is designed for “unlimited happiness, for limitless truth, and for limitless love- and nothing less can satisfy.”  Do you agree?  How do you deal with your unfulfilled hunger for happiness and love?

c)       [pg. 9]  Keating defines the word “repent” in the following way:  “To change the direction in which you are looking for happiness.”  Think about yourself and family.  What are the key ways that you and your family seek happiness?  Are they sustainable in the long run?  Which of the emotional programs for happiness (e.g. survival/security, affection/esteem, power/control) may be operating?

d)      [pg. 22]  In Romans 7:16-25, St. Paul claims that ego strength is not enough in doing and choosing the good.  Keating says:  “The conscious resolution to change our values and behavior is not enough to alter the unconscious value systems of the false self…only contemplative prayer can effect this profound healing.”  Do you agree or disagree?  If you disagree, what else works?

 

6.      Contemplation:  Exercise for 9/6/05:  Tonight we will focus on the coffee cup meditation (i.e. drawing nearer to God.)  Sit comfortably with a cup of coffee, a glass of water, or some prayer beads. Consent to God’s presence and action within.  Simply stare at the fireplace, the garden, or off into space.  Do not worry about the day or about tonight or about tomorrow.  Simply sit for 10-15 minutes in silence with absolutely no agenda.  This time of quiet promotes healing of the mind and body.

 

7.      Try this exercise each day for the next month.  If you do not have a place of silence in your home, simply get to work or to the supermarket 10-15 minutes early.  Then sit quietly in your car with absolutely no agenda. Consent to God’s presence and action within.  Know that God’s primary language is silence.  Allow the silence to nourish you.